SHRIVIDYA VEDAGAM SADHANA PITHAM
एषा-ऽऽत्मशक्तिः । एषा विश्वमोहिनी । पाशाङ्कुशधनुर्बाणधरा । एषा श्रीमहाविद्या । य एवं-वेद स शोकं तरति ॥ नमस्ते अस्तु भगवति मातरस्मान्पाहि सर्वतः ॥
सैषाष्टौ वसवः । सैषैकादश रुद्राः । सैषा द्वादशादित्याः । सैषा विश्वेदेवाः सोमपा असोमपाश्च । सैषा यातुधाना असुरा रक्षांसि पिशाचा यक्षाः सिद्धाः । सैषा सत्त्वरजस्तमांसि । सैषा ब्रह्मविष्णुरुद्ररूपिणी । सैषा प्रजापतीन्द्रमनवः ।
सैषा ग्रहनक्षत्रज्योतींषि । कलाकाष्ठादिकालरूपिणी ।
तामहं प्रणौमि नित्यम् । पापापहारिणीं देवीं - भुक्तिमुक्तिप्रदायिनीम् |
अनन्तां-विजयां शुद्धां शरण्यां शिवदां शिवाम् ॥
Shri Lalitā Mahātripurasundarī
Shri Lalita Maha Tripurasundari represents that divine, benevolent, and supreme manifestation of the 'Param Adishakti' (Ultimate Primordial Power) within the Indian spiritual tradition—a form in which all powers of creation, preservation, dissolution, concealment, and grace exist in perfect unity. She is not merely a goddess, but the very embodiment of the consciousness, bliss, and beauty of the entire universe.
The great Goddess Śrī Lalitā Mahātripurasundarī is Brahma and its nitya cit-śakti (the immortal consciousness power)—the eternal principle underlying all existence, revered as the seed of creation and the source of both the Vedas and Āgamas.
She represents the supreme, benevolent expression of the Ultimate Primordial Power (Parama Ādi Śakti), in whom the powers of creation, preservation, and dissolution exist in perfect unity, and who embodies consciousness, bliss, and beauty as the very essence of the universe. She herself is Icchā Śakti (divine will), Jñāna Śakti (divine knowledge), and Kriyā Śakti (divine action)—the three fundamental forces through which the cosmos is conceived, understood, and brought into being.
In the Vaidika tradition, she is revered as Brahma Vidyā—the highest knowledge of Brahman—and in the Āgamic tradition as Śodashī, the embodiment of fullness and perfection. According to the Atharva Śīrṣa, the universe itself is her expression, affirming her as both immanent and transcendent.
All ten Mahāvidyās are regarded as her forms, with Kālī, Tārā, Bagalāmukhī, Bhuvaneśvarī, and others expressing her diverse aspects of wisdom and power. Worshipped with true devotion, she fulfills worldly desires, grants svarga, and bestows self-realization (ātma-jñāna), and is thus revered across traditions as the supreme reality uniting the paths of knowledge, ritual, and devotion
Shri Yantra
The Shri Yantra is the most powerful and quintessential worship yantra of the Sanātana tradition. It is regarded as an all-encompassing yantra, embodying the entire cosmos and representing both the manifest and the unmanifest. Within its intricate geometry lies the essence of creation, sustenance, and transcendence—constituting everything within and beyond human imagination. Regular worship of Shri Yantra (Shri Vidya) fulfills all the wordly and spiritual desires.
Brahmleen Shree Shree 1008 Swami Ji Maharaj of Pitambara Pith
The Great Goddess Mata Shree Baglamukhi-Pitambara
Maa Baglamukhi Devi, one of the ten Mahāvidyās, is revered as the Goddess of Stambhan Shakti—the divine power to restrain and silence all negativities. She is also known as Brahmāstra Vidyā, the ultimate spiritual weapon that grants protection, victory, and inner strength. Worshipped with devotion, she fulfills both worldly and spiritual desires, guiding her devotees toward success, peace, and self-realization.
Our revered Gurudev, Brahmleen Shree Shree 1008 Swami Ji Maharaj of Pitambara Pith (Datia, M.P.), is venerated as Sākṣāt Shiv Swaroop (the living embodiment of Lord Shiva). He attained the highest mastery in all three schools of the Āgamic tradition as well as the Vedic tradition, embodying the complete wisdom of Sanātana Dharma. Gurudev maintained a direct and profound relationship with the Great Goddess, guiding countless devotees through his divine presence, spiritual authority, and transformative teachings. His legacy continues to inspire seekers toward devotion, protection, and self-realization.
✧Our divine Mother✧
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